OmBhagavate Dattatreyaya
Maharashtra and Karnataka and partly in Gujarat and Andhra states, Lord Dattaatreya is being worshipped very widely. The Lord has taken many incarnations as human forms in order to uplift and help people on spiritual path. The incarnations are – Shripada Shrivallabha, Shri Narasimha Saraswati, Shri Manikprabhu at Maniknagar, Shri Swami Samartha at Akkalkot, Swami Shri Krishna Saraswati at Kolhapur, Shri Saibaba at Shirdi, Annabua at Miraj and Dhondibua Paluskar. attatreya Astottaram
Sri attatreya is a very ancient incarnation, highly venerated through the ages. Dattatreya – a Universal Guru manifested in the recess of time of 'Kaliyug', when humanity had gone far from its pristine state and steeped into threshold of a timewhen all kinds of vices had already taken root, and the pious souls made fervent appealed for the salvage of the mankind surging forward in manifold way. He had descended on this earth to establish 'Satya' (the Universal Truth), 'Rta' (the CosmicOrder), Dharma', (the perennial principles), in all its entirety.Seer Atri was one of such Seers who had ‘seen’ and experienced the Brahman, the eternal Wisdom. To him was born a son, the product of the Grace or the Divine Will, which was the manifestation of all three Primal Energies ofBrahma, Vishnu and Shiva. He was ordained with the three energies; He came to have the concentrated wisdom of the three God-heads or symbolically three heads. The three heads signified as Brahma:‘Tejas’ personified, Vishnu:‘Ojas' personified, Shiva: ‘Tapas’ personified. Under these heads, illumination of knowledge, vigorosity of action and stringency of penance were represented as three aspects or state of being of the same.
Birth: Dattatreya had descended into the realm of world as progeny of Atri and Anusuya, a sage couple of the Vedic age.
Anusuya became very famous for her devotion to her husband. She was the embodiment of chastity. Such was her spiritual power that hard, uneven earth turned soft and smooth for her as she walked about. This pious woman induced jealousy and envy in others, however, and the three Gods decided to prove these doubting elements how wrong they were.
They transformed themselves into mendicants, approached the hermitage of sage Atri and begged for alms. At that time sage Atri was away at the river offering his daily oblations. Anusuya came out and offered food to them. They made a strange request; the food be prepared and served to them by Anusuya, in the nude. In the Indian tradition any 'athithi' (guest) cannot be turned away, as they are considered to be an aspect of God. Hence she was placed in a dilemma. She smiled to herself and reflected thus: ‘I am totally purified by the long association with the holy sage Atri. What harm can the god of lust ever do to me? So I do fear nothing. As they have sought food from my hands, I look upon them as my own children and not as strangers and grown up men!’ Her thoughts – the thoughts of a pious and chaste person – instantly became reality; the elderly guests became babies!
Sage Atri on his return to the hermitage saw his wife Anusuya fondling three babies. Anusuya said "These children are the gift of God to us who have been childless so far". Sage Atri was overjoyed and named them Datta, which means 'given'. At this the three Gods reverted to their real forms and disclosed the truth. They extolled the power of chastity and purity of Anusuya which vanquished the combined and colossal powers of all three of them. Sage Atri and Anusuya prayed that they should remain as their sons. They consented and the three Gods merged into one body.
This is how Shri Dattatreya incarnated and is known as Gurudeva Datta – the Guru of all Gurus.
Splendorous form of Datta Guru:
Shri Dattatreya or Datta Guru, an incarnation who came to light the lamp of wisdom among the people.
Shri Dattatreya is a splendorous form. His face radiates all wisdom and draws us away from the lures of the world.
Though He is the Supreme Lord of this universe, yet He is a total and supreme recluse. Though He moves from place to place, His favorite abode is the Holy Audambar tree (A type of fig type, Ficus glomerate). He has matted hair on His head. His body is ever smeared with holy ashes and He wears tiger-skin for His garment. A cow and four dogs are always with Him as His constant companions. He is an 'Avadhoot', ever anchored in Spirit, but always overflowing with compassion for all the beings and the entire creation. He is the embodiment of total Godhead. All the aspects of Godhead are fully manifest in Him. His faces and form are ever radiant with peace and divine charm.
• The Cow, which is always with Him, represents the Mother Earth and Dharma. She is the wish fulfilling cow 'Kamadhenu'.
• The four dogs symbolise the four Vedas – the external repositories of Spiritual Wisdom.
• The trident indicates that He has transcended the three gunas, which constitute the illusory world:
Sattva-illumination, Rajas-activity and Tamas-inertia.
• The 'Sudharshana chakra' , disc indicates that He is beyond the cycles of time i.e. the past, present and future and
His holding of 'chakra' means He is the controller of time.
• The conch represents the eternal sound ‘AUM’ – which is the manifestation of the Spirit.
It is also the life principle in us and the cosmos.
• The 'bhasma' ashes indicated His 'Vairaagya' dispassion as well as His purity.
Ashes indicate the evanescent nature of all created nature of all created objects and the ultimate state of all matter.
• He always carries a begging bowl so as to teach us the lesson that we will have to share our wealth and food with others.
• The japa-mala, rosary He wears reminds us that our primary duty is chanting the sacred name of the Lord and meditating on the feet of the Lord, and our redemption depends on this discipline alone.
Shri Dattatreya, in order to bless His devotees and the righteous ones, wanders about in the guise of a random guest at the lunch hour. That's why it is said that a random guest has to be treated as the very embodiment of Lord Dattaterya.
God's creation was His Guru: He had twenty four Gurus.
Shri Dattatreya had twenty four teachers from nature "many are my preceptors," he told King Yadu, "selected by my keen sense, from whom acquiring wisdom freely, I wander in the world…. The earth, air/breeze, sky, fire, the sun, pigeon, python, sea, moth, elephant, ant, fish, Pingala the courtesan, arrow-maker, infant/playful boy, the moon, honeybee, deer, bird of prey, maiden, serpent, spider, caterpillar and water are my twenty four preceptors.
His Teachings:
Guru Dattatreya gave Ashtanga Yoga (eight fold path of Yoga) to the world thousands of years ago.
Patanjali codified this knowledge in sootra forms. It comprises:
1. Yama – non-killing, truthfulness, non-stealing, continence, and non-receiving of any gifts. Moral discipline
2. Niyama – cleanliness, contentment, austerity, study and self-surrender to God. Moral discipline Yama and Niyama are moral training and form the basis of Yoga. As these two become established, the Yogi will begin to realize the fruits of his practice.
3. Asana – posture
4. Pranayama – ‘Prana’ is the life-force, ‘yama’ is control. 'Pranayama' consists of breath control exercises.
5. Pratyahara – withdrawal of senses from sense objects.
6. Dharana – concentration.
7. Dhyana – meditation.
8. Samadhi – the transcendental or super conscious state of being one with God:
Principle tenets of the Dattatreya tradition
The principle tenets of the Dattatreya tradition are:
1. Everyone should know oneself first and should know one's own reality, which is but God.
2. One should realize the relationship between God, man and creation – the underlying kinship, unity and oneness of these three entities. Brahman is the immanent and all pervading reality in all matter – it is the origin, the support and sustenance of all.
3. To obtain this vision and discern this truth, one should conquer one's ego through Yoga and renunciation.
4. Guru's grace is indispensable. One has to surrender oneself totally and unreservedly at the feet of the Guru.
His grace awakens 'Jnana' (illumination) by which we can recognize the Reality of Brahman, which is the real self of all.
Apart from this the disciples should:
• Have purity of thought, word and deed.
• Do 'Nama smaran' – remembrance of the Lord's name and meditation on it.
• Have compassion and love for all beings.
• Render selfless services at the feet of the Guru and surrender completely and unconditionally.
Shri Pad Sri Vallabh Swamy
The Nirguna Padukas at Gangapur
Sri Narasimha - Saraswati
The child Narahari grew up to be a handsome boy of five, but he could not speak and the parents were very much worried about it.
One day, the boy conveyed to them through gestures that he wished to be invested with the sacred thread. Young Narahari learned the 'Gayatri Mantra', adopted the vows of a young celebate (Brahmacharya), accepted the first offering of food from his mother's hands and at once recited the Vedas (external repositories of Spiritual Wisdom) . The parents were overjoyed but their joy did not last. According to tradition after the sacred thread ceremony, the initiate is a sannyasi and has to beg alms from his mother and leave for pilgrimage. Thus, the mother asked him to beg alms and young Narahari, taking it as her adesha (command) sought permission totake sannyasa, renounce worldly life and leave for pilgrimage
.The mother bewailed her plight and pleaded with him to give up such an idea. Narhari said "I do not want to enjoy the objects of the senses which can only lead to misery. So, I shall pass on from the state of celebacy directly to the life of a sannyasi. Wealth, family ties and responsibilities are as unreal as a dream. Youth is transient as a flower which soon withers.
Thus life is very short when viewed in the light of the only purposed of it, i.e., Self-realization. To be emotionally attached to anything in this phenomenal world amounts to mere self-betrayal and is self-defeating too. This body, with the skin as its surface layer, flesh, bones and the blood within, is as frail a structure as a water bubble. Excessive fondness for one's spouse and children is the root of all other evil tendencies. In itself, this body of ours is made of inanimate matter and is ever changing and perishable. Only the 'Self' within is eternal and is our only true being. Joys and sorrows of worldly life are merely relative, subjective and are therefore illusory experiences to the realized. Man can break the fetters of this illusion only through the grace of the Guru. Therefore, Oh mother, do not hinder me in my resolve. You shall be blessed with some more children. Go on meditating on me and thereby you shall cross the ocean of misery and ignorance too".
So saying, Narahari again blessed His mother with the vision of His Divine form. She perceived it through the eye of wisdom and wasat once reminded of her previous birth. So she said to the Lord :
'Holy one, you are indeed Lord Sripaad, who, in my previous life, saved me from my unwise resolve to commit suicide. I bow before you. You are, indeed, the Unbounded one. All the universes have their being in your infinite expanse. To say that you are born to me as my son is but a fallacy; for you are eternal. Yours is the omnipotent will. I shall not hinder your resolve to renounce the world for the welfare of all sentient beings. You have assured me that I shall be blessed with a few more children. Pray, stay with us, at least till such time!' Lord Narahari graciously acceded to her request and stayed away. The blessed couple used to worship the Lord every day with full awareness of his divinity.
Many were the learned who flocked to Him for the elucidation of intricate questions in scriptural knowledge. Many of them got their doubts clarified and attained Self-realization. This is no task to one who could uplift even the dull witted. After his mother got more children He covered His head with a piece of cloth, put on wooden sandals, covered His body with the ochre robe and wore a codpiece. Taking a staff in His hand, He set out from His home in joy to fulfill His mission which was to revive faith and uplift the people morally and spiritually.
On his way to Badrinath, Narahari reached the Holy Varanasi (Kashi) in the guise of a seeker after liberation. Lord Narahari, in accordance with Holy tradition, resorted to His Holiness Swami Krishna Saraswati as his Guru and from him took the vow of sanyas. Henceforth, He came to be known as Shri Narasimha Saraswati. He formally took the vow of lifelong celebacy. Thus he became a full-fledged sannyasi who has transcended the opposites of joy and sorrow and the limitations of a self-centered will.
This World Teacher has laid down the tradition of sanyas for seekers after liberation.
Shri Nrishimha Saraswati expounded the nature of sanyas to some and the meaning of the Vedas, which can secure the true objects of life (Purusharthas), to others. Then, he proceeded in his wanderings round the country in a clock-wise direction, along with his disciples. He had seven disciples and they were Baala, Krishna, Upendra, Janajyotim Sadaananda, Madhava and Siddha.
All have the title 'Saraswati' suffixed to their names.
He took holy dips in all the holy rivers along the way and reached the sacred place where the river Ganga joins the sea. From
Benares he went to Badrika Ashram with his disciples. Then moving from place to place for the welfare of common people, he arrived at Ganga sagar, near calcutta. Some Twenty years passed this way. Shri Nrisimha Saraswati reappeared at his home to the wonder and joy of his family and town people, He blessed them all.
Dattavtar - Datta Swamy
Sri DattaVattrryanamaha
Jai Guru Datta
Sri Datta Jaya Guru Datta
